Saturday, June 2, 2012

June 02, 2012

Lately I have taken a great amount of interest in the French Wars of Religion, and I found an amazing poem by Thomas Babbington Macaulay entitled "Ivry." It well captures the sweeping intrigue of this all-important battle and reminds us here in the 21st century how important this victory was for the survival of the Protestant cause. Though the wording is old-fashioned and a bit difficult to understand at times, it is well worth the effort.


"IVRY" --- Thomas Babbington Macaulay

NOW glory to the Lord of hosts, from whom all glories are!
And glory to our sovereign liege, King Henry of Navarre!
Now let there be the merry sound of music and of dance,
Through thy corn-fields green, and sunny vines, O pleasant land of France!
And thou, Rochelle, our own Rochelle, proud city of the waters,
Again let rapture light the eyes of all thy mourning daughters.
As thou went constant in our ills, be joyous in our joy;
For cold and stiff and still are they who wrought thy walls annoy.
Hurrah! hurrah! a single field hath turn’d the chance of war!
Hurrah! hurrah! for Ivry, and Henry of Navarre.

Oh! how our hearts were beating, when, at the dawn of day,
We saw the army of the League drawn out in long array;
With all its priest-led citizens, and all its rebel peers,
And Appenzel’s stout infantry, and Egmont’s Flemish spears.
There rode the brood of false Lorraine, the curses of our land;
And dark Mayenne was in the midst, a truncheon in his hand;
And, as we look’d on them, we thought of Seine’s empurpled flood,
And good Coligni’s hoary hair all dabbled with his blood;
And we cried unto the living God, who rules the fate of war,
To fight for His own holy name, and Henry of Navarre.

The king is come to marshal us, in all his armor drest;
And he has bound a snow-white plume upon his gallant crest.
He look’d upon his people, and a tear was in his eye;
He look’d upon the traitors, and his glance was stern and high.
Right graciously he smil’d on us, as roll’d from wing to wing.
Down all our line, a deafening shout: God save our lord the king!
“And if my standard-bearer fall, as fall full well he may,
For never I saw promise yet of such a bloody fray,
Press where ye see my white plume shine amidst the ranks of war,
And be your oriflamme to-day the helmet of Navarre.”

Hurrah! the foes are moving. Hark to the mingled din,
Of fife, and steed, and trump, and drum, and roaring culverin.
The fiery duke is pricking fast across Saint André’s plain,
With all the hireling chivalry of Guelders and Almayne.
Now by the lips of those ye love, fair gentlemen of France,
Charge for the golden lilies—upon them with the lance!
A thousand spurs are striking deep, a thousand spears in rest,
A thousand knights are pressing close behind the snow-white crest;
And in they burst, and on they rush’d, while, like a guiding star,
Amidst the thickest carnage blaz’d the helmet of Navarre.

Now, God be prais’d, the day is ours: Mayenne hath turn’d his rein;
D’Aumale hath cried for quarter; the Flemish count is slain.
Their ranks are breaking like thin clouds before a Biscay gale;
The field is heap’d with bleeding steeds, and flags, and cloven mail.
And then we thought on vengeance, and, all along our van,
Remember Saint Bartholomew! was pass’d from man to man.
But out spake gentle Henry—“No French-man is my foe:
Down, down with every foreigner, but let your brethren go:”
Oh! was there ever such a knight, in friendship or in war,
As our sovereign lord, King Henry, the soldier of Navarre?

Right well fought all the Frenchmen who fought for France to-day;
And many a lordly banner God gave them for a prey.
But we of the religion have borne us best in fight;
And the good lord of Rosny hath ta’en the cornet white—
Our own true Maximilian the cornet white hath ta’en,
The cornet white with crosses black, the flag of false Lorraine.
Up with it high; unfurl it wide;—that all the host may know
How God hath humbled the proud house which wrought His Church such woe.
Then on the ground, while trumpets sound their loudest point of war,
Fling the red shreds, a footcloth meet for Henry of Navarre.

Ho! maidens of Vienna; ho! matrons of Lucerne—
Weep, weep, and rend your hair for those who never shall return.
Ho! Philip, send, for charity, thy Mexican pistoles,
That Antwerp monks may sing a mass for thy poor spearmen’s souls.
Ho! gallant nobles of the League, look that your arms be bright;
Ho! burghers of St. Genevieve, keep watch and ward to-night;
For our God hath crush’d the tyrant, our God hath rais’d the slave,
And mock’d the counsel of the wise, and the valor of the brave.
Then glory to His holy name, from whom all glories are;
And glory to our sovereign lord, King Henry of Navarre!


(c) 2012 Joyously Saved

Friday, June 1, 2012

June 01, 2012

Two Indispensable Online Bible Sites


Many of us have trouble keeping our attention on things for any period of time, even on the most important of activities: reading the Bible. Yet I have found two great Scripture-reading sites that provide a valuable jump-start. The first, Blue Letter Bible, is terrific not only because of the many different Bible versions you can choose but also because of the little details . . . if a particular verse has a hymn associated with it, or has commentary, or has the option of comparing with other languages, etc, icons at the side of the page say so. 

For instance, if you click on the music note button beside the verse Ephesians 2:8, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God” a list of corresponding songs can be found: In this case, “By Grace I’m Saved,” “A Message Sweet Is Borne To Me,” and “Not What My Hands Have Done.” Not all verses have hymns. The icons represent “Treasury of Scripture Knowledge,” “Concordance and Hebrew/Greek Lexicon,” “List Audio, Study Tools, and Commentaries,” “Images and/or Maps,” “Versions/Translations,” and “Dictionary Aids.” Each verse will have some of these but not all. 

The second website is Bible Gateway. This is very handy because Bible Gateway will send reminders of which verses to read each day. For convenience, the Scripture readings are located directly in the mailbox if you do not want to open a new page. Bible Gateway also has a number of newsletters available. I personally receive “Faithful Through the Ages,” one which details various men and women throughout Christian history who made a difference. 

I am very glad to have found both these sites. I began reading the Bible every day in September and have been able to keep up with the prescribed verses every day thanks to them. Bible Gateway’s contribution is usually four verses a day (three from the Old Testament and one from the New) but there are sometimes three a day. The format on both sites is easy to read. Whether one chooses Bible Gateway or Blue Letter Bible is a matter of aesthetic preference, I think, and if one enjoys concordances and corresponding hymns. 


(c) 2012 Joyously Saved

Thursday, May 31, 2012

May 31, 2012

The Massacre of Saint-Eloi – Lost victims of the French Wars of Religion


One of the highest hopes I have for my blog is to bring honor, dignity, and value to my Protestant ancestors and spiritual forebears by giving them names, faces, and identities. I hate to hear things such as “unknown” and “lost to memory,” alluding to anonymous victims and forgotten events. One such historical event occurred during the eighth War of Religion. Those who have studied the Wars are likely familiar with major events like the Battle of Coutras in 1587 and the Battle of Ivry in 1590 but have probably never heard of this particular atrocity: On June 21, 1587, Anne de Joyeuse, a duke who led the Royalist Catholic armies and was later killed at the Battle of Coutras in October 1587, took it upon himself to occupy La-Mothe Saint-Héray in Poitou and set himself up as the angel of death. 

All that is known is that about 800 French Protestants were subsequently slaughtered in what became known as the massacre of Saint-Eloi. In battle you expect to hear of casualties. That does not, of course, demean the sufferings of those who died in wartime, nor does it say that they somehow were unimportant, but whereas one sees death and sacrifice as a natural side effect of the French Wars of Religion, the word “massacre” conveys that the victims had little if any opportunity to defend themselves. 

It is beyond saddening when I realize that the names of the dead will never be known. Today I wanted to remember all those who fell at the massacre of Saint-Eloi and to honor their courage in practicing a faith that they knew very well could --- and did --- result in their deaths. I can hardly imagine “800” in such a context. They were all Protestants whose only crime was being Protestant, and were killed literally for being in the wrong place at the wrong time. Unwittingly chosen as sacrificial victims and purified for abandoning the pleasures of life for the purity of faith, they ascended from that bloody altar into the Father’s arms.

The name Eloi means “chosen.”


(c) 2012 Joyously Saved

Wednesday, May 30, 2012

May 30, 2012

When Historical Accuracy Goes Too Far


Last night I watched some travel videos concerning St. Augustine, Florida while remembering my recent trip and looking forward to returning. (Of course, rooting for Fort Caroline and the Huguenots, looking at videos of St. Augustine undoubtedly made me a traitor of sorts!). In this video, a costumed reenactor representing a Spanish soldier of 1740 was giving a musket-firing demonstration. Harmless enough, I thought. But after firing, he actually looked into the crowd and said “and another Protestant bites the dust.”

I felt that this was very offensive, not to mention shocking. I cannot imagine how I would have felt if I had been standing there, for as a Protestant there are already many places in St. Augustine that I feel my faith is unwelcome. I understand that the Spanish Catholics saw the French Protestants as nonbelievers and probably would have expressed such sentiments, but it is not appropriate and certainly does not honor the dead, considering that I know the event from where this sentiment came.

It seems that the massacre of Matanzas near St. Augustine, where nearly 250 men were slaughtered for their faith and for upholding the French flag, can unfortunately be used as fodder for jokes and used as a “teaching tool.” I agree that visitors should understand that there was enmity between the two groups. Even if this was a man costumed from 1565, it still would not have been acceptable, but it would have made sense. But in 1740? There were no Protestants in St. Augustine! 

Now I may just be sensitive in this regard, but I felt personally offended and am particularly saddened that the bloodshed Protestants faced in the area of the Nation’s Oldest City is made into comedic material or quick little jabs meant to “entertain.” I feel that if other ethnic or religious groups would have been referred to in such a way, there would have been an outcry. It seems that when Indian or Spanish burial grounds and the like are uncovered, any remains are laid to rest with great ceremony or at least some amount of respect. 

Nearly four and a half centuries after the French martyrs died at Matanzas, their sacrifice is being cheapened, dishonored, and offended. It was no walk in the park, being shipwrecked, suffering under the pretense of hoped-for mercy, and having their hands tied behind their backs. It was no joke to make the decision to die rather than renounce their God and the faith they held so dear.

If so many other events and sacrifices are remembered, why not this? It is arguably the bloodiest event in St. Augustine history and should be treated with interest, respect, and a desire to educate others on what truly happened. Yet, thinking on that video, I remembered that I have encountered such “jokes” personally. 

Once while I was riding a sightseeing train at St. Augustine’s famous Fountain of Youth, I noticed a man dressed in full sixteenth century garb. He asked if there were any French on the train, and said that if there were, they had better stay there, because there was only one thing they were good for. It took me a moment to realize that there was a fine line between stating historical fact, mocking, and trying to “entertain.” I do not think other bloody events in St. Augustine’s history would have been cheapened in such a way. It should not be casually spoken of, tossed around for “authenticity,” or demeaned. It was no joke.

In both instances, the one I witnessed and the one I encountered through video, I am sure the reenactors thought they were being “authentic” and perhaps even “cute.” But, even if you happen to be from a different denomination, it is not all right to insult and demean Christians of any stripe, and it is not all right to vilify the dead and make light of their bloodshed. May the Huguenots be remembered only for their faith and courage!


(c) 2012 Joyously Saved

Tuesday, May 29, 2012

May 29, 2012

Clues of the French Presence in Southeastern America


Despite centuries of speculation and decades of detailed archaeology, the original Fort Caroline has never been found. It may seem as if an early French presence in America is but a figment of the imagination. Time destroyed the evidence of La Caroline’s location just as the Spanish had wiped out those who lived within its walls. It may seem as if there is nothing to suggest that the Protestant French ever settled Southeastern America . . . but, ironically, sites that were impermanent yield proof of occupation while well-grounded colonies such as Fort Caroline remain a mystery.

In October 1565, there were a handful of men who --- rightfully --- did not trust Pedro Menéndez’s suggestion of surrender at Matanzas Inlet. Instead they staggered to a place near modern-day Canaveral National Seashore, building a temporary camp and praying that unfriendly Timucuans and bloodthirsty conquistadors would remain ignorant of their location. Some of the objects found at Canaveral include ceramic fragments and French coins. Many handmade tools, the likes of which the native Timucuans could not have produced, were found as well. All this seems to suggest the French encampment at Canaveral. 

Further up the coast, in a South Carolina locale that was first known as the French settlement of Charlesfort, then the Spanish colony of Santa Elena, and finally Parris Island, remains of Charlesfort were found in the 1990s. Most of this evidence involved French pottery from the appropriate era. Charlesfort had been founded in 1562 by Jean Ribault and René de Goulaine de Laudonnière and was later left to rot and ruin after a mutiny and hard times forced the colonists to flee.

One must again ask why, if such sites have yielded beloved proof of the Huguenots’ colonization, Fort Caroline’s location has not yet been discovered. There is certainly a reason. Perhaps the Lord is waiting until the opportune moment, until it will be fully appreciated. One can only hope it will be soon . . .


(c) 2012 Joyously Saved

Monday, May 28, 2012

May 28, 2012

His Grace is Enough


I am definitely a “by grace through faith” person. Every time I ponder the wonder of God’s mercy, I am awestruck, and I can just feel the gratefulness and joy of my Protestant ancestors when they first latched onto this liberating Scripture. I search for contemporary Christian music that might somehow lift me to the highest elevation of praise, love, and hope, and a few days ago I found a song that expressed so beautifully how I and my Protestant forebears have felt. I have heard few better representatives of Ephesians 2:8. “For it is by grace you have been saved, through faith . . .”

The song is called “Your Grace is Enough.” It was written by Matt Maher and Chris Tomlin, and though there are a few different versions (it seems as if Chris Tomlin sang the first), my favorite version was sung by a girl band called The Rubyz. The lyrics express what I believe in such an incredibly good way (I’ve included most of the song but left out the end verses, which are repeats): 


Great is Your faithfulness, oh God
You wrestle with the sinner's heart
You lead us by still waters into mercy
And nothing can keep us apart


So remember Your people
Remember Your children
Remember Your promise
Oh God


Your grace is enough
Your grace is enough
Your grace is enough for me


Great is Your love and justice, God
You use the weak to lead the strong
You lead us in the song of Your salvation
And all Your people sing along


So remember Your people
Remember Your children
Remember Your promise
Oh God


Your grace is enough
Your grace is enough
Your grace is enough for me



Ah, the essence of my Reformation soul! How good it is to take hold of such a promise!


(c) 2012 Joyously Saved

Sunday, May 27, 2012

May 27, 2012

1605: Huguenots in St. Augustine, Part Two


Well, it did not happen exactly as it sounds. The French Huguenots trading with the Native Americans further down the coast in 1605 had no intention of going to St. Augustine; in fact, they probably did their best to avoid it. No one had forgotten the treacherous massacre of nearly 250 Huguenots on the beaches of Matanzas just forty years earlier. But these beleaguered Protestants had the unlucky distinction of being captured by Spaniards and taken to the tiny outpost of "San Agustín."

They were not exactly blameless. They were pirates engaging in activities that were probably less than wholesome, yet considering their fate, one still feels a great amount of empathy for their plight. As the soldiers did not perceive these trading Frenchmen as so much of a threat, they agreed to try and convert them before executing them. The Spaniards insisted they were killing the men for piracy and not for their Protestant beliefs. Although that may have been true, the irony remained: They would die whether they accepted Catholicism or not. Accepting it just meant that they would be buried in hallowed ground.

The priests were assigned to the job. They peppered the Protestants with questions and assaulted them with all sorts of information, again hoping that, if the men would die, at least they would die in the Catholic tradition. Here comes the part of the story that has always fascinated me. All but one of the Frenchmen renounced his Protestant faith. Who was that one man? What strength did he possess? What was his name? Whereas all the others died for piracy and were buried in the manner of the Catholic Church, it could be said that he died not only for his mistakes but also for his faith. How did one man have the courage to hold fast when every single one of his companions failed to give testimony?

Did he have “the peace that passeth understanding”?


(c) 2012 Joyously Saved

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